Castile-La Mancha

Archives shed light on women behind witch legends in Castilla‑La Mancha

An analysis of regional records, documented in an article by elDiario.es (19 October 2026), shows that behind the legends were women identified by name, local complaints and administrative records – including from Daimiel.

Briefing

An article by elDiario.es dated 19 October 2026 puts archival material from Castilla‑La Mancha centre stage, highlighting an important distinction: the traditional images of flying broomsticks and demonic pacts obscure a documented reality of women identified by name, neighbourhood complaints and formal interrogations. The records examined come from municipal and regional archives as well as church trial records, documenting proceedings in which herbal healing, accusations of having the “evil eye” or rituals gave rise to allegations.

One regional focus is Daimiel (Province of Ciudad Real). Local collections and the Museo Comarcal de Daimiel document recurring accusations in the early modern period; the authors of the local publication “Daimiel, pueblo de brujas” set these sources in context. The archives reveal a range of profiles among those affected: secondary literature cites the Morisca Lucía de Toledo as an example; she appears in trials around 1530. The records show that accusations were often rooted in neighbourhood disputes, family tensions or mistrust of people who deviated from social norms, rather than in any clear-cut demonology alone.

Academic research into Inquisition records, including studies of the Toledo tribunal, provides specific references to proceedings documented by name (for example, the case of Inés del Pozo in the records). The sources reveal administrative routine: complaints, witness statements, transcripts and rulings make up the historical record, rather than dramatic show trials.

For regional cultural memory, the authors of the analysis recommend drawing a clearer distinction between literary legend and documented practice: museums, local publications and tourism materials should align their language, imagery and contextual information with the archival evidence. No legal or political conclusions can be drawn from the sources currently available; further conclusions require consultation of individual case files and finding aids in the Castilla‑La Mancha archives.

Editor: Mira Cadena (Article created with AI assistance).

Sources

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